Although Jerns Funeral
Chapel can accommodate ceremonies for all faiths and cultures, our unique
approach recognizes Bellingham’s rich
ethnic and cultural fabric, and the need for everyone - regardless of
background - to mark the passing of life with affection, dignity and respect.
Although every ethnic
group has many different cultural traditions surrounding the funeral service, Jerns
Funeral Chapel in Bellingham addresses ethnicity in some of the following ways:
as part of the funeral service for some ethnic
communities, offerings are burnt, so Jerns Funeral Chapel has burn
containers available;
some ethnic groups have traditional all-night wakes for
members of their community who have died, with family and friends in
attendance. To help with child care into the night, Jerns Funeral Chapel
has a separate room containing couches, games and a VCR for children;
other ethnic groups, perform a ritual washing of the
deceased, Jerns Funeral Chapel is equipped with a private room especially
designed for this ritual in mind; and
at night, the funeral home and parking lot are secured.
Observances
and Practices of Various Cultures
1. Practices of the Native
American Culture: Native
American observances also vary considerably in their traditions, religions and
rituals, but there is a strong commonality among many tribes that centers on
the natural world - the earth, the animals, the trees, and the natural
spirit. Even among those who have been converted to Christianity, there
is an emphasis on the reunion with nature that occurs with death.
Common practices include:
The Medicine Man or spiritual leader usually moderates
the funeral or death service. It may or may not follow a particular
order since each individual is unique. In some tribes or clans,
burial is not traditional.
Some tribes call on their ancestors to come to join the
deceased and, in effect, help in his or her transition.
Most Native American cultures are not concerned about
preserving the body and so embalming is not common. However,
dismemberment and mutilation outside the natural deterioration of the body
is taboo.
There is a belief that the spirit of the person never
dies; therefore, sometimes sentimental things and gifts are buried with
the deceased as a symbolic gesture that the person still lives. The
spirit of the person may be associated with a particular facet of nature -
animal, bird, plant, water, and so forth. Symbols of such spirits
may be a part of the ritual in the death ceremony.
It is important to ensure that the burial of the person
takes place in their native homeland, so that they may join their
ancestors, and so that they may also inhabit the land to which their loved
ones will also return.
In some tribal cultures pipes are smoked at the
gravesites.
In some tribal cultures, there is significance to
burying people with symbolic reference to a circle.
In some, there is significance in non-burial, but
allowing the deceased to pass on to the other world in a natural way.
2. Practices of the
Asian-American Culture: Asian-Americans
may follow Buddhist, Confucian, or Taoist practices regarding death, with some
elements of Christian traditions.
Common practices include:
A family gathering at the funeral home to make
arrangements, with the family elders assuming ultimate responsibility for
the ceremony.
There is great respect for the body. Warm clothes
may be used for burial and watertight caskets are used to keep the
elements out.
Stoic attitudes are common, and depression may result
from the internalization of grief.
An open casket allows for respect to elders. Often
poems in calligraphy are left for the deceased. Among Chinese
Americans, a cooked chicken may be placed by the casket as a last meal for
the deceased and spirits. The chicken will be buried with the body.
Music is often used. A band may wait outside the
funeral home and accompany the procession to the cemetery.
The funeral route, burial location, and the choice of
the monument are important. Incense may be burned at the
grave. Among some populations, sacrifices may be made at the
funeral.
A gathering of family and friends for a meal after the
funeral shows respect for the spirit of the deceased, and gives thanks to
those who came to pay their respect.
A picture or plaque is usually kept in the home and
displayed with items that create a shrine
3. Practices of the
African-American Culture: Black/African-Americans
have traditions concerning death that draw from many cultures, ethnic and
religious backgrounds.
Some common patterns include:
High involvement of a funeral director in preparations
for mourning and burial.
A gathering of friends and family at the home of the
deceased to offer support and share in the common grief.
A wake during which music, songs and hymns are played
or sung. Some African- Americans hold a service known as a
"Home-Going" service. It usually reflects the personality
of the deceased and celebrates the conviction of going home to Jesus and
being reunited with past friends and relatives.
A shared meal among grieving loved ones after the wake
and funeral.
A funeral service followed by a burial. Cremation is
less accepted in the Black community.
A deep religious faith and integration of church
observances.
Memorial services and commemorative gifts.
Many in African-American communities mourn by dressing
in white as a sign of resurrection and celebrate with music and
hope. However, Native Africans often wear red or black.
Black/African-Americans often express grief at death
with the physical manifestation of great emotion.
African-Americans may believe in the concept of the
"living dead". This concept refers to people who have died
but whose spirits live in the memories and thoughts of those still
living. These people are the ones who will help others who die move
to the next world
4. Practices of the
Haitian-American Culture: Although
there is diversity in religious practices among the Haitian/Haitian-American
population, they tend to share the following common patterns in the aftermath
of death:
Close family members and relatives make arrangements
for the funeral and church services.
A gathering of family members and close friends at the
home of the deceased to pray and to offer support.
A wake is held at the home of the deceased every night
from the time of the death to the time of the burial. At the wake, they
chat, eat, drink, and share jokes.
A viewing is followed by the funeral service and
burial.
Close family members mourn by dressing in black or
white. The wearing of bright colors such as red is not considered an
expression of mourning. It is preferable to wear dark colors such as
blue, purple, and brown to attend a funeral.
Many Haitians express grief with the physical
manifestation of great emotion.
After the burial, family members and friends usually
gather at the home of the deceased for a reception, where flaky pastries,
black coffee, tea, and other foods are served.
5. Practices of
the Hispanic-American Culture: Hispanic/Hispanic-American
populations also have diverse cultural backgrounds including individuals from
the islands of Cuba, Puerto Rico, and the Dominican Republic, and those who
come from Spain, Mexico, and Central and South America. Most Hispanic
populations practice the Roman Catholic faith, but not all.
Common patterns in the aftermath of
death are:
High involvement of the priest in the funeral plans.
Family and friends are encouraged to be part of the
commemoration
The rosary is said by surviving loved ones, often at
the home of the deceased. Among some Hispanic groups the rosary is said
each night for nine nights after the death. Some families say the rosary
every month for a year after the death and then repeat it on each
anniversary.
Funeral services often include a Mass. Loved ones
are encouraged to express grief and many are involved in the procession to
the grave.
Many Hispanic survivors commemorate the loss of their
loved ones with promises or commitments. These promises are taken
very seriously and those who fail to honor them are considered sinners.
Money gifts to help cover the expense of the funeral
and burial are not unusual.
6. Practices of the
European-American Culture: European-Americans
follow various cultural, ethnic, and religious traditions regarding post-death
ceremonial and bereavement practices.
General tendencies include:
Friends and family gather at the home of the deceased
or family member to support and share in the common grief. This
practice usually occurs following the announcement of the death.
High dependence upon a funeral director and/or person
of the clergy in preparations for mourning and burial.
A visitation and/or viewing at a funeral home is typically
followed by a religious and/or graveside/crypt side service.
Funeral services tend to rather subdued.
Traditionally, dark clothing tends to be worn during
ceremonial services; although this trend has shifted in recent years to a
more color-based wardrobe focused on creating an atmosphere of celebration
and hope.
Interment is followed by a gathering at the home of the
deceased, or a family member where food and refreshment are provided.
Religious
Observances of Death
The role of religion is important for
most victims/survivors because their answers to religious questions form their
view of life, death and meaning. Many people do not know their position
on religion until disaster strikes, and then their religious faith and beliefs
are formed. Some religions give individuals more power over life than
others. Some religions give collections of individuals’ power over life. Some
religions give spirits more power over life than the living. Some give free
will. Some give fatalism. All have defined ways of dealing with death. Some
religious differences include:
1. Jewish observances
All customs are designed to treat the body with
respect; therefore, autopsies and embalming are generally
prohibited. Viewing the corpse is also considered disrespectful.
The emotional needs of the survivors are very
important.
There is variance among Reform, Conservative, and
Orthodox Jewish practices.
No funeral is allowed on Saturday (the Sabbath) or on
major religious holidays.
Music and flowers are not encouraged.
Eulogies are given by rabbis, family and friends.
When the deceased person is held in high regard, there are usually several
eulogies.
Family members and others accompany the casket to the
grave and are encouraged to place a shovel of earth on the casket, as a
sign of the finality of death.
The period of mourning lasts for one year. The
mourner's "Kaddish" or declaration of faith is said at the
gravesite: "Blessed, praised, glorified and exalted; extolled,
honored, magnified and lauded be the name of the Holy One. May
abundant peace from the heavens descend upon us, and may life be renewed
for us and all Israel, and let us say Amen."
"Sitting shiva" refers to the seven-day
mourning period immediately following burial. The family cooks no food and
a candle or lamp is kept burning in the memory of the deceased. The
Kaddish is said every day during this time.
Some people observe a period of three days following
the burial during which visitors are not received and the time is devoted
to lamentation.
After the first seven days, survivors are encouraged to
rejoin society but still maintain mourning by reciting the Kaddish twice
daily for thirty days.
Many mourners may wear a black pin with a torn ribbon,
or a torn garment during the funeral and for the next week as a symbol of
grief.
Newborn babies may be named after the deceased.
(This is important to remember since many cultures believe it improper to
name people after the dead and, in fact, adults may change their names to
avoid being named after someone who was died.)
The first anniversary is marked by the unveiling of a
tombstone at a special ceremony.
2. Roman Catholic
observances
Since the Second Vatican Council, the terms "last
rites" and "extreme unction" are no longer used by the
Catholic Church.
The Sacraments of the Sick are prayers that are said as
the person is dying, and involve confession and communion. If a person
dies before the sacraments are given, the priest will anoint the deceased
conditionally within three hours of the time of death.
There is often a wake and, if so, the priest will
conduct the service or say the rosary.
There are distinct phases to "The Mass of
Christian Burial."
Prayers at the funeral home
Welcoming the body to the church
Covering the casket with a white cloth
Sprinkling the casket with holy water
The Eucharist is celebrated
Prayers are said after the Mass
Casket is escorted to back of church
At the cemetery, the grave is blessed.
Consecration is a reaffirmation that the person will
rise again. Prayers address not only the dead but the survivors - their
faith in eternal life is encouraged.
The one-month anniversary of the death is often
celebrated by a Mass, as are those of other anniversaries.
3. Protestant observances
There are a wide range of Protestant
observances, including:
Often there is a family gathering at the family home or
funeral home.
Caskets, open or closed, are part of passage.
Memorial items may be placed in the casket.
Cremation is an accepted option for some.
Black dress is a part of mourning.
Funeral services include music and testimonials.
Music may include traditional hymns and/or songs of praise celebrating the
Christian experience and the hope of everlasting life.
Gravesite visits may be made.
Memorial services are common, and sometimes replace
funerals and other immediate observances of death.
Flowers and donations are preferred ways to express
condolences.
Church members and friends will usually assist in
providing the food needs of the family. The period of time will vary
according to the needs of the family.
There is no formal structure to observe the death,
month after month or year after year.
4. Islamic Traditions
Traditions differ in every country
and the Turkish interpretation of Islam is in some ways different than those in
other Arabic countries. These comments are basically relevant for Turkish
culture:
Death is considered an act of God is not
questioned. Faithful followers believe that all the events in the
life-course of an individual, including the time and type of death, are
pre-written by God.
People in grief are encouraged to show their feelings
openly. They are encouraged to cry loudly as it is believed that
crying cleans the soul. Any expression of rebellion against God's
decision to take a person away from her/his dear ones is considered a sin.
Friends visit the house of the deceased and talk with
the family members, encouraging them to describe how the death occurred,
what they were doing at the time of death, etc.
For seven days, the family members are never left
alone. Friends and neighbors bring food, as no cooking is supposed
to be done in a funeral home during those seven days.
Traditionally, no television, radio or any musical
devices would be allowed for 40 days but this practice has waned in recent
years.
There is a religious prayer at the 40th and
another at the 52nd day after the death.
Muslims are very sensitive to where their beloved ones
are buried. They definitely want them buried in a cemetery for Muslims.
They also want the funeral prayers to be led by a Muslim, not by a rabbi
or a Christian priest.
A special ceremony and prayers accompany the funeral.
The body is buried without the coffin and wrapped in white clothes, as it
is believed that the body should touch the earth.
The body must be washed/bathed with certain rituals
before the funeral ceremony begins. This usually takes place at either a
special section of the mosque or in the morgue of the hospital. It
is very upsetting when a body is buried without being washed.
When meeting with someone who has lost a relative,
conversations start by saying: "May you be alive and May God's
blessings be on him/her - the deceased."